“Such simple words – come as you are – just as you are. When we accept the invitation, there is an unfolding, and opening up, a softening of boundaries, a natural freedom that comes from learning to let go of the shame, or thinking we need to be someone else than who we are to be loved. This opening, this attending, this tending to each other, is what I see as the naturalness of who we really are, our innate Buddha-selves, that are born out of Come as you are – namu amida bustu. Here is where the healing energy of nembutsu is found. In this opening space, revealed by this invitation, we find the space to become who we really are from moment to moment – an awakening, a ripening.”
unfolding #2
Getting Caught up – A plethora
Golden Mean Nembutsu series
Untitled

Victrola Nembutsu

In All Things
“Split wood, I am there. Lift up a rock, you will find me there.”
– Gnostic Gospel of Thomas

Dancing Bodhisattvas

The idea comes from the story of the Hummingbird as told by the Quechan people of present-day Ecuador. Where the small bird is determined to put out a fire that spreads throughout it’s home. – similar to the Grey Parrot story in Jataka tales. – For our fellowship, the Hummingbird from this story is the symbol and spirit of the Bodhisattva and the embracing of the impossibility of the Bodhisattva Vows.
Bodhisattvas

Nembutsu on Green

Graphic Nembutsu
Forest Nembutsu #1

Pure Land Mountain Nembutsu

Eclipse Nembutsu #1
How fine!
The whole world and vastness of space is Buddha!
And I am in it–“Namu-amida-butsu!”
Saichi Asahara (1850–1932).

falling
There….
in the wind….
now in the fall
ing
rain….calling,
calling us home…
Namu Amida Butsu

into grace
“The self-power anvil, dropped into the bottomless Other-power well, flaps its featherless wings.
Pitiful into pity – or into grace, where falling is flying.”
– John Veen

THE VOW AND THE NAME ARE ONE

Where a single mat is spread out
We feel no confinement;
Rising and returning with the utterance of the Name
Is the abode where no delusions arise.
Ippen

Yūzū Nembutsu
“One person is all people; all people are one person; one practice is all practices; all practices are one practice. This is what explains the experience of Birth in the Pure Land by reliance upon Amida’s power. All living beings are included in one thought. It is because of this mutual interconnection between all things, including the Buddhas themselves, that if one but calls upon Amida’s sacred name once, it has the same virtue as if one did it a million times.”
Ryonin 良忍, 1072–1132 Founder of Yūzū-nenbutsu-shū

The Name
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Amida Nyorai

Across the ocean of life and death.

to the other side.

Amida Amida Amida!




















